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Ordinary Time

What is Ordinary Time?
Ordinary Time is a liturgical season, just like any other. And just like any other season in the liturgical calendar, this season celebrates a very specific time in the life of our Lord, Jesus Christ.

When we think of liturgical seasons we typically think of the major seasons of Advent, Christmas, Lent, and Easter. These seasons celebrate what could be thought of as “The Main Event.” Namely, the incarnation, birth, passion, death, resurrection, and ascension of Jesus.

Seems like there isn’t much to celebrate after that, right?

Wrong!

The 33 (or 34 depending on how the feasts fall – more on that in a minute) weeks of Ordinary Time contain the rest of Jesus’ earthly ministry and some of the major events of the Gospels we have come to know and love.

The miracles, the parables, the calling of the twelve, the sermon on the mount, the bread of life discourse. . . we get all that and more during this season. Truly, there is much to celebrate.

Why the word Ordinary?
The term ‘ordinary’ in our common use typically refers to something being plain, unimpressive, or unexciting. A kind of ‘it is what it is’ mentality. For that reason, many people hear ‘Ordinary Time’ and they immediately think of the season as such. But that understanding doesn’t reflect the true meaning of the season.

Ordinary, in this context, comes from the Latin term ordinalis, meaning ‘numbered’ or ‘ruled’. This title simply refers to the ongoing and rhythmical nature of the season. Just like everyday life, there is a rhythm to the days and the weeks. Sure, we have holidays and special occasions that we look forward to that change the pace, just like we have holy days and feasts in the Church year. But those special occasions aren’t the whole picture, just like there is more to the life of Christ than what we celebrate in other liturgical seasons.

When is the season?
Technically, Ordinary Time has two parts, but it remains one season. The first part begins right after the feast of the Epiphany and runs until Shrove Tuesday, the day before Ash Wednesday (when Lent begins).

The second part begins the Monday after Pentecost and runs until the First Sunday of Advent. This part is typically about twice the length of the first.

Ordinary Time typically contains about 33 or 34 weeks, depending on how other Catholic Church feast days fall. Each of these weeks is denoted by the passing of time:

The First Sunday in Ordinary Time
The Second Sunday in Ordinary Time
The Third Sunday in Ordinary Time
etc.

What’s the color?
The liturgical color for Ordinary Time is green. This is to represent the time of growth and expansion of the Church following the life, death, and resurrection of Jesus. Green is a very natural color, and is often a symbol for growth and new life.

What are we supposed to do?
Like all liturgical seasons, Ordinary Time is meant to be lived! We aren’t passive receptors of the liturgy – or at least we shouldn’t be. We are called to be active participants! Participating in Ordinary Time means participating in the everyday life of Jesus.

According to the USCCB, “The Sundays and weeks of Ordinary Time, on the other hand, take us through the life of Christ. This is the time of conversion. This is living the life of Christ. Ordinary Time is a time for growth and maturation, a time in which the mystery of Christ is called to penetrate ever more deeply into history until all things are finally caught up in Christ.”
Think about that last phrase for a moment.

Caught up in Christ.

One of the realities of everyday life is that it is easy to get caught up in things.

Politics.
Social media.
Schedules.
Work.
Money.
Worry.
The list could go on.

But what would life look like if you were caught up in Christ?

Getting caught up in Christ
Here’s a short list of ways you can fully embrace this liturgical season and get caught up in Christ:

1. Examine your habits. Your day to day life is typically just a series of habits played out one after the other. If you want your life to change, the first place to look is your habits. A great new habit to start: reading the daily Gospel.

2. Gratitude. Joy always finds its root in gratitude. Try starting each day by thanking God for five ordinary, everyday things. If you have a family, try going around the table at dinner time and list off things together.

3. Use your imagination to reflect on the daily life of Jesus. Imagine Jesus doing the simple things. Eating, walking, joking with his friends. Praying. Make yourself a bystander to the Gospel stories in your imagination.

Ordinary Time is anything but ordinary. But the true power of the season is only unlocked if you live it!

World Day of Prayer

Worship Schedule

What You Need to Know about our Church Reopening

Nini unahitaji kujua juu ya ufunguzi wa Kanisa

Lo que necesita saber sobre nuestra reapertura de la iglesia

Click here to watch Fr. Jim's video explaining the new guidelines for attending Mass.

Mass    Saturday    6:00 pm, Spanish

 
  Sunday   10:30 am, Multilingual
    Wed.   11:30 am, English/Bilingual
    Thurs.   7:00pm, Bilingual
         
Holy Days       Call 513-921-1044 for specific information 
         
Vigil       Call 513-921-1044 for specific information 
         
Exposition of the 
Blessed Sacrament
  1st
Thurs.
  Following 7:00 pm Mass until 9:00 pm
         
Confessions   Saturday   Call 513-921-1044 for appointment
         
Baptism       Call 513-921-1044  3 weeks in advance 
         
Marriage       Call 513-921-1044  6 months in advance 
         
Sacrament of the Sick        Call 513-921-1044 
         
         info@saint-leo.org
         
        Daily Reflections 
         
         
Mass at St. Boniface:             
     Monday     7:30 am   English
     Tuesday     7:00 pm   English
     Wednesday     7:30 am   English
     Friday     7:30 am   English
     Saturday     4:00 pm    English
          6:00 pm   Spanish
     Sunday     9:00 am   Spanish
        11:00 am   English
        12:30 pm   Spanish

The Strangers We Meet

Painting in the vestibule of St. Leo's

The work of the late Fr. Jim Hasse, SJ, “The Strangers We Meet” depicts Christ breaking bread at Emmaus. Instead of more traditional representations, it depicts Christt as a man of African descent, sitting with people of various ages and from various ethnic heritages. All the models were St. Leo parishioners.

“Fr. Jim captured spiritual life in his works, revealing the sacredness in everyday people and everyday actions,“ says Fr. Josephh Folzenlogen, SJ, who lived and worked with the priest painter at Claver Jesuit Ministries in South Cumminsville (OH). “Jim’s paintings were mirrors in which people could see their own beauty.”

Models for the 2004 painting were Timaya Smith (the child in the foreground), Amy Egan, Darnell Edwards, Ivy Peppers, and Rick Nohle.

“Since Jim used people from the parishes and neighborhoods where he worked as his models, the paintings were not just images,” says Fr. Joe. “They were connections with people he loved. Those people were also his children.”

St. Leo parishioner Stephanie Sepate describes the painting as “a beautiful remembrance of purpose” in every life.

“In the upper left of our painting is the figure of the angel by the tomb of the Risen Lord, and the women running to share the news,” she says. “What a beautiful remembrance of purpose in each of our lives — we are not really strangers to each other but we are all one universal family in our life’s journey.”

Fr. Jim Hasse, whose paintings appeared in several publications and are held in private collections, including the art museum at St. Louis University, died in 2011. Most of his paintings are of biblical subjects and feature African-American people he worked with. To see several galleries of his works with associated reflections, click here.

A New Life

Michelangelo sculpted the Pietà in 1498–1499,    taking less than two years to complete. His depiction of the body of Jesus on the lap of his mother Mary after the Crucifixion on the rock of Golgatha is one of the most famous pieces of sculpture known by so many across the world.

Showing the "religious vision of abandonment and a serene face of the Son", Michelangelo did not want his version of the Pietà to represent death, but rather a representation of the communion between man and God through Christ’s gift of life.

For the 1964 New York World’s Fair, the Vatican loaned the Pietà for installation in the Vatican pavilion. A conveyor belt moved people, who stood in line for hours, past the sculpture. It is housed in St. Peter's Basilica in Vatican City and is the only piece Michelangelo ever signed.

Several decades ago, St. Leo was gifted with a beautiful representation of the Pietà in memory of the Schuchart Family. Over the years, the wear and tear, fragments of the more fragile areas of the statue cracked or missing, and chipping paint called a friend of the parish to totally refurbish our Pietà. To repaint it with its former colors would have shown the flaws; it was decided to paint it all one color, especially in keeping with the make-up of our parish—all one people. After months and months of prayerful restoration, our Pietà finally came home, quite appropriately, the day before Ash Wednesday.

As we celebrate Holy Week and Easter, we are grateful for Michelangelo’s reminder of the ultimate gift in our midst. The St. Leo Pietà has been given a new life; let us all celebrate a season of renewal in our own lives as Lent ends and as we rejoice in the hope and joy of Easter’s Alleluias!

- Stephanie Sepate


25th Sunday of Ordinary Time

From Fr. Jim:  
September 19, 2021

Bivuye kwa Padiri Jim:  
Septemba 19, 2021
(African translation)

de Padre Jim . . .
19 de septiembre de 2021

     

The Gospel tells us that some of the disciples had been discussing among themselves who was the greatest. Jesus redirects their preoccupation with who is the greatest to how can one be of service. When our lives are centered on personal gain and prestige, then our interest turns inward. Quickly we acquire a competitive spirit with a focus on how we can be better than someone else. More than competitors to be bested, the Lord wants us to see each other as brothers and sisters in Christ to be served and cared for. The virtue of humility is our grace to become true servants of the Lord.

Litany of Humility

Rafael Kardinal Merry del Val (1865-1930)

O Jesus meek and humble of heart, Hear me.
From the desire of being esteemed, Deliver, me, Jesus.
From the desire of being loved, Deliver me, Jesus.
From the desire of being extolled, Deliver me, Jesus.
From the desire of being honored, Deliver me, Jesus.
From the desire of being praised, Deliver me, Jesus.
From the desire of being preferred to others, Deliver me Jesus.
From the desire of being consulted, Deliver me, Jesus.
From the desire of being approved, Deliver me, Jesus.
From the fear of being humiliated, Deliver me, Jesus.
From the fear of being despised, Deliver me, Jesus.
From the fear of suffering rebukes, Deliver me, Jesus.
From the fear of being calumniated, Deliver, me, Jesus.
From the fear of being forgotten, Deliver me, Jesus.
From the fear of being ridiculed, Deliver me, Jesus.
From the fear of being wronged, Deliver me, Jesus.
From the fear of being suspected, Deliver me, Jesus.

That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus grant me the grace to desire it.
That in the opinion of the world, others may increase, and I may decrease,
Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus grant me the grace to desire it.
That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I become as holy as I should,
Jesus, grant me the grace to desire it.